The Social/Emotional Dimension
While the physical, spiritual, and mental dimensions are closely related to Habits 1, 2, and 3
—centered on the principles of personal vision, leadership, and management—the
social/emotional dimension focuses on Habits 4, 5, and 6—centered on the principles of
interpersonal leadership, empathic communication, and creative cooperation.
The social and the emotional dimensions of our lives are tied together because our emotional
life is primarily, but not exclusively, developed out of and manifested in our relationships with
others.
Renewing our social/emotional dimension does not take time in the same sense that renewing
the other dimensions does. We can do it in our normal everyday interactions with other people.
But it definitely requires exercise. We may have to push ourselves because many of us have not
achieved the level of Private Victory and the skills of Public Victory necessary for Habits 4, 5,
and 6 to come naturally to us in all our interactions.
Suppose that you are a key person in my life. You might be my boss, my subordinate, my
coworker, my friend, my neighbor, my spouse, my child, a member of my extended family—
anyone with whom I want or need to interact. Suppose we need to communicate together, to
work together, to discuss a jugular issue, to accomplish a purpose or solve a problem. But we see
things differently; we’re looking through different glasses. You see the young lady, and I see the
old woman.
So I practice Habit 4. I come to you and I say, “I can see that we’re approaching this situation
differently. Why don’t we agree to communicate until we can find a solution we both feel good
about. Would you be willing to do that?” Most people would be willing to say “yes” to that.
Then I move to Habit 5. “Let me listen to you first.” Instead of listening with intent to reply, I
listen empathically in order to deeply, thoroughly understand your paradigm. When I can explain
your point of view as well as you can, then I focus on communicating my point of view to you so
that you can understand it as well.
Based on the commitment to search for a solution that we both feel good about and a deep
understanding of each other’s points of view, we move to Habit 6. We work together to produce
third alternative solutions to our differences that we both recognize are better than the ones either
you or I proposed initially.
Success in Habits 4, 5, and 6 is not primarily a matter of intellect; it’s primarily a matter of
emotion. It’s highly related to our sense of personal security.
If our personal security comes from sources within ourselves, then we have the strength to
practice the habits of Public Victory. If we are emotionally insecure, even though we may be
intellectually very advanced, practicing Habits 4, 5, and 6 with people who think differently on
jugular issues of life can be terribly threatening.
Where does intrinsic security come from? It doesn’t come from what other people think of us
or how they treat us. It doesn’t come from the scripts they’ve handed us. It doesn’t come from
our circumstances or our position.
It comes from within. It comes from accurate paradigms and correct principles deep in our
own mind and heart. It comes from inside-out congruence, from living a life of integrity in which
our daily habits reflect our deepest values.
I believe that a life of integrity is the most fundamental source of personal worth. I do not
agree with the popular success literature that says that self-esteem is primarily a matter of mind
set, of attitude—that you can psych yourself into peace of mind.
Peace of mind comes when your life is in harmony with true principles and values and in no
other way.
There is also the intrinsic security that comes as a result of effective interdependent living.
There is security in knowing that Win/Win solutions do exist, that life is not always “either/or,”
that there are almost always mutually beneficial Third Alternatives. There is security in knowing
that you can step out of your own frame of reference without giving it up, that you can really,
deeply understand another human being. There is security that comes when you authentically,
creatively and cooperatively interact with other people and really experience these
interdependent habits.
There is intrinsic security that comes from service, from helping other people in a meaningful
way. One important source is your work, when you see yourself in a contributive and creative
mode, really making a difference. Another source is anonymous service—no one knows it and
no one necessarily ever will. And that’s not the concern; the concern is blessing the lives of other
people. Influence, not recognition, becomes the motive.
Victor Frankl focused on the need for meaning and purpose in our lives, something that
transcends our own lives and taps the best energies within us. The late Dr. Hans Selye, in his
monumental research on stress, basically says that a long, healthy, and happy life is the result of
making contributions, of having meaningful projects that are personally exciting and contribute
to and bless the lives of others. His ethic was “earn thy neighbor’s love.”
In the words of George Bernard Shaw,
This is the true joy in life—that being used for a purpose recognized by yourself as a mighty one. That being a force of
nature, instead of a feverish, selfish little clod of ailments and grievances complaining that the world will not devote itself to
making you happy. I am of the opinion that my life belongs to the whole community and as long as I live it is my privilege to
do for it whatever I can. I want to be thoroughly used up when I die. For the harder I work the more I live. I rejoice in life for
its own sake. Life is no brief candle to me. It’s a sort of splendid torch which I’ve got to hold up for the moment and I want to
make it burn as brightly as possible before handing it on to future generations.
N. Eldon Tanner has said, “Service is the rent we pay for the privilege of living on this earth.”
And there are so many ways to serve. Whether or not we belong to a church or service
organization or have a job that provides meaningful service opportunities, not a day goes by that
we can’t at least serve one other human being by making deposits of unconditional love.
SCRIPTING OTHERS
Most people are a function of the social mirror, scripted by the opinions, the perceptions, the
paradigms of the people around them. As interdependent people, you and I come from a
paradigm which includes the realization that we are a part of that social mirror.
We can choose to reflect back to others a clear, undistorted vision of themselves. We can
affirm their proactive nature and treat them as responsible people. We can help script them as
principle-centered, value-based, independent, worthwhile individuals. And, with the Abundance
Mentality, we realize that giving a positive reflection to others in no way diminishes us. It
increases us because it increases the opportunities for effective interaction with other proactive
people.
At some time in your life, you probably had someone believe in you when you didn’t believe
in yourself. They scripted you. Did that make a difference in your life?
What if you were a positive scripter, an affirmer, of other people? When they’re being
directed by the social mirror to take the lower path, you inspire them toward a higher path
because you believe in them. You listen to them and empathize with them. You don’t absolve
them of responsibility; you encourage them to be proactive.
***
Perhaps you are familiar with the musical Man of La Mancha. It’s a beautiful story about a
medieval knight who meets a woman of the street, a prostitute. She’s being validated in her lifestyle
by all of the people in her life.
But this poet knight sees something else in her, something beautiful and lovely. He also sees
her virtue, and he affirms it, over and over again. He gives her a new name—Dulcinea—a new
name associated with a new paradigm.
At first, she utterly denies it; her old scripts are overpowering. She writes him off as a wildeyed
fantasizer. But he is persistent. He makes continual deposits of unconditional love and
gradually it penetrates her scripting. It goes down into her true nature, her potential, and she
starts to respond. Little by little, she begins to change her life-style. She believes it and she acts
from her new paradigm, to the initial dismay of everyone else in her life.
Later, when she begins to revert to her old paradigm, he calls her to his deathbed and sings
that beautiful song, “The Impossible Dream,” looks her in the eyes, and whispers, “Never forget,
you’re Dulcinea.”
***
One of the classic stories in the field of self-fulfilling prophecies is of a computer in England that
was accidently programmed incorrectly. In academic terms, it labeled a class of “bright” kids
“dumb” kids and a class of supposedly “dumb” kids “bright.” And that computer report was the
primary criterion that created the teachers’ paradigms about their students at the beginning of the
year. When the administration finally discovered the mistake five and a half months later, they
decided to test the kids again without telling anyone what had happened. And the results were
amazing. The “bright” kids had gone down significantly in IQ test points. They had been seen
and treated as mentally limited, uncooperative, and difficult to teach. The teachers’ paradigms
had become a self-fulfilling prophecy.
But scores in the supposedly “dumb” group had gone up. The teachers had treated them as
though they were bright, and their energy, their hope, their optimism, their excitement had
reflected high individual expectations and worth for those kids.
These teachers were asked what it was like during the first few weeks of the term. “For some
reason, our methods weren’t working,” they replied. “So we had to change our methods.” The
information showed that the kids were bright. If things weren’t working well, they figured it had
to be the teaching methods. So they worked on methods. They were proactive; they worked in
their Circle of Influence. Apparent learner disability was nothing more or less than teacher
inflexibility.
***
What do we reflect to others about themselves? And how much does that reflection influence
their lives? We have so much we can invest in the Emotional Bank Accounts of other people.
The more we can see people in terms of their unseen potential, the more we can use our
imagination rather than our memory, with our spouse, our children, our coworkers or employees.
We can refuse to label them—we can “see” them in new fresh ways each time we’re with them.
We can help them become independent, fulfilled people capable of deeply satisfying, enriching,
and productive relationships with others.
Goethe taught, “Treat a man as he is and he will remain as he is. Treat a man as he can and
should be and he will become as he can and should be.”
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