New Models of Presence

The New Age has been based on a new model of existence as a theoretical foundation and ethical logic. What new model of consciousness is existence? The model of the existence of the previous epoch was that matter constituted the world on the basis of objective existence. This model is characterized by the fact that the setting of objective existence is ungrounded and unprovable, that what matter is never known, and that irrationality and illogicality and its contradictions are its essential features.

The new model of existence for the next epoch is based on perceptual motion, where the perceiving and perceived bodies constitute the world. Both models are extremely simple in their underlying structure, but the principles of existence and the processes and forms of their operation are very different, resulting in two completely different worlds, which of course present completely different phenomena and results of existence. There is only one absolute common denominator, and that is our human existence, but it is also two completely different natures of existence, two very different forms of existence.

In the new model of existence, the matter is not the basis of existence, because the meaning of matter has changed; matter refers only to the perceived object; the matter must be perceived by the perceiving body to exist; matter is the existence relative to perception. In other words, we human beings as perceiving subjects, our perception is the premise and subject of existence, and the matter is the result of our perceptual movement, the presentation of our perception. After eliminating the objective properties of matter, matter presents the properties of our perception, which means that the properties expressed by the matter are not objectively given but given by our perception, and our perception is the premise and basis of existence. Our perception does not refer to our subjective consciousness, but our perceptual properties as human beings, and our perceptual properties are the prerequisite for giving properties to matter. This means what perceptual properties the perceiving subject has, and what properties the perceived object - matter or running thing - will present. Matter and things as perceived objects have relativity to the perceiving subject; what perceiving subject corresponds to what matter and thing. The operating principle of perceptual motion determines the existence of this relativity, which changes the nature of the existence of matter, which is simply our matter, the matter in our perception.

The properties of matter are determined by us, and we determine two properties of matter: one is the physical property, which is determined by our perceptual properties, and the other is the ethical property, which is determined by our spiritual consciousness. The physical property is the result of the direct interaction of our perception, and the ethical property is the result of the indirect interaction of our spiritual perception. The combination of these two results determines the existence of matter, which is no longer an objective existence independent of us but is our existence as the main factor and the main structure. The new model of existence is based on this new substance, which is based on perceptual movement, and we are the subject of perceptual movement, so that existence is our existence, and we are determining the form of existence. We are not determining the outer form of existence, we are determining the inner and fundamental form of existence.

In the old model of existence, we are outside existence, we are dependent on the objective world, that is, we exist in dependence on the existence of matter, our relationship with the world and matter is a relationship of dependence and use, and our relationship with matter is a physical relationship and a bioethical relationship, we can only use matter for our survival with our behavioral activities. Therefore, we study matter firstly, in pursuit of its origin and form of existence, and secondly, in pursuit of its availability to serve our behavioral purposes. This model of existence in which we and all living things are accidental guest-dwellers and existence is an objective world composed of first nature matter is a hypothetical model of consciousness. We have no reason to assume an objective world made of matter, and this objective world is presented by our perceptions, so materialism considers it to be an objective world that is not relevant to us, and idealism considers it to be a world perceived by us. This old model produces everything determined by the existence of matter, including our spiritual consciousness and thoughts and emotions, and all existence is based on matter, so the old model of existence can be named the material model of existence. This model master solved one epoch of human time, and it was not until the perceptual existence model appeared that human beings stepped into the next epoch.

In the new model of existence, we are not only within the model of existence, but we also are the premise and subject of existence, and matter, as the perceived body, is a part of our existence, the same nature as our physical tissue, i.e., our hands and feet, and we and matter are holistic existence. Our relationship with matter is an interactive relationship of existence, just like the use of hands and feet. All reflections of matter are reflections of ourselves, and the existence of matter reveals our existence and its scope. The meaning of matter is the same as our meaning, and the purpose of matter's existence is the purpose of our existence. Obviously, existence operating in this model of existence is us operating, and all our ethical logic and order of operation is the ethical logic and order of existence. Note that it is not for existence to operate in our subjective consciousness, but for us to operate in the very reason of existence, and it is the very reason of existence that is our ethical basis, and there is no more reason for us to be separated from existence.