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Perhaps The Enigmatical History Of The Cerne Abbas Giant Will Be Solved

Who was this behemoth with the wiggles?

By Francis DamiPublished 5 months ago 3 min read
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The Cerne Abbas Giant is a massive chalk figure of a butt-naked man with a bat and a powerful erection that stands in the hills of Dorset, England. Its origins have been a centuries-long controversy, but a recent study suggests it may finally hold the key.

The identity of the giant has been the subject of several theories. These have included the ancient Greco-Roman hero Hercules, a fertility emblem from pagan mythology, or a god from Saxony. Certain individuals even believed that the figure was intended to ridicule Oliver Cromwell, the statesman of the 17th century who was called "England's Hercules" in jest by his adversaries. This idea states that the purpose of the prominent phallus was to ridicule Cromwell's Puritanism.

In a recent study, two historians present a compelling case for depicting Hercules in the Cerne Abbas Giant, which was built as a daring landmark to designate a location where West Saxon forces could assemble to repel Viking raids.

But later on, meddling monks changed the story, maybe in an attempt to gain the prosperity of the patron saint.

The researchers observe that in addition to other themes found in the Cerne Abbas Giant, such as nudity and protruding ribs, Hercules is virtually invariably shown holding a club.

Drs. Helen Gittos and Thomas Morcom comment, "At first glance, an early mediaeval date seems odd for a figure which looks like the classical god Hercules."

"The hint is in the club. One of the most often portrayed characters in classical art was Hercules, whose characteristically knotted club served as a marker for identification, much like Saint Peter's keys or Saint Catherine's wheel. Typically, he was portrayed moving, like at Cerne, and his ribcage, lower abdomen, and nudeness are all typical," the authors of the study clarify.

They continue, "He was most frequently linked to his lionskin mantle in addition to his club, and it's likely that one of these originally hung from the giant's left arm."

The artwork is quite modern, dating to the early Middle Ages, perhaps between 700 and 1100 CE, despite the pagan motifs. During this time, the majority of people in Britain became Christians, yet other groups continued to have a fascination with the myth of Hercules.

"Hercules' appeal did not fade with antiquity. The researchers clarify that he remained a well-known cultural character throughout the Middle Ages, pointing out that the mythological hero was commonly utilized as a representation of bravery, strength, and masculinity.

The experts speculate that the chalk giant may have been a gathering place for West Saxon armies. The figure is situated on the grounds of a West Saxon royal family estate, close to a plentiful supply of farmland to feed advancing forces.

It's certainly no accident that the giant was constructed at a time when Viking invaders posed a threat to Britain, emphasizing the necessity of a gathering place for regional troops. A simple memo with the heading "Meet us by the big naked giant" would be a perfect approach to organize the gathering of far-off forces.

But not everyone thought highly of Hercules. It seems that the local monks tried to alter this tale, recasting the character as Eadwold, the local saint of Cerne. The historians cite a 12th-century text from the British Library that describes Saint Eadwold as standing at the top of a "sloping cliff" and carrying a staff in his hand as part of their research. They contend that this is an attempt to rename the enormous creature Eadwold.

This reinterpretation not only eliminated the idea of a pagan hero, but it might have also aided the neighborhood monastery in obtaining the priceless relics belonging to Saint Eadwold.

NarrativesPlacesEventsDiscoveriesAncientAnalysis
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Francis Dami

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