The story Of kesh jack

Early next morning, however, Keesh strode into the village. But he came not shamefacedly. Across his shoulders he bore a burden of fresh-killed meat. And there was importance in his step and arrogance in his speech. "Go, ye men, with the dogs and sledges, and take my trail for the better part of a day's travel," he said. "There is much meat on the ice - a shebear and two half-grown cubs." Ikeega was overcome with joy, but he received her demonstrations in manlike fashion, saying: "Come, Ikeega, let us eat. And after that I shall sleep, for I am weary." And he passed into their IGLOO and ate profoundly, and after that slept for twenty running hours. There was much doubt at first, much doubt and discussion. The killing of a polar bear is very dangerous, but thrice dangerous is it, and three times thrice, to kill a mother bear with her cubs. The men could not bring themselves to believe that the boy Keesh, single-handed, had accomplished so great a marvel. But the women spoke of the fresh-killed meat he had brought on his back, and this was an overwhelming argument against their unbelief. So they finally departed, grumbling greatly that in all probability, if the thing were so, he had neglected to cut up the carcasses. Now in the north it is very necessary that this should be done as soon as a kill is made. If not, the meat freezes so solidly as to turn the edge of the sharpest knife, and a three-hundred-pound bear, frozen stiff, is no easy thing to put upon a sled and haul over the rough ice. But arrived at the spot, they found not only the kill, which they had doubted, but that Keesh had quartered the beasts in true hunter fashion, and removed the entrails. Thus began the mystery of Keesh, a mystery that deepened and deepened with the passing of the days. His very next trip he killed a young bear, nearly full-grown, and on the trip following, a large male bear and his mate. He was ordinarily gone from three to four days, though it was nothing unusual for him to stay away a week at a time on the icefield. Always he declined company on these expeditions, and the people marvelled. "How does he do it?" they demanded of one another. "Never does he take a dog with him, and dogs are of such great help, too." "Why dost thou hunt only bear?" Klosh-Kwan once ventured to ask him. And Keesh made fitting answer. "It is well known that there is more meat on the bear," he said. But there was also talk of witchcraft in the village. "He hunts with evil spirits," some of the people contended, "wherefore his hunting is rewarded. How else can it be, save that he hunts with evil spirits?" "Mayhap they be not evil, but good, these spirits," others said. "It is known that his father was a mighty hunter. May not his father hunt with him so that he may attain excellence and patience and understanding? Who knows?" None the less, his success continued, and the less skilful hunters were often kept busy hauling in his meat. And in the division of it he was just. As his father had done before him, he saw to it that the least old woman and the last old man received a fair portion, keeping no more for himself than his needs required. And because of this, and of his merit as a hunter, he was looked upon with respect, and even awe; and there was talk of making him chief after old Klosh-Kwan. Because of the things he had done, they looked for him to appear again in the council, but he never came, and they were ashamed to ask. "I am minded to build me an IGLOO," he said one day to Klosh-Kwan and a number of the hunters. "It shall be a large IGLOO, wherein Ikeega and I can dwell in comfort." "Ay," they nodded gravely. "But I have no time. My business is hunting, and it takes all my time. So it is but just that the men and women of the village who eat my meat should build me my IGLOO." And the IGLOO was built accordingly, on a generous scale which exceeded even the dwelling of Klosh-Kwan. Keesh and his mother moved into it, and it was the first prosperity she had enjoyed since the death of Bok. Nor was material prosperity alone hers, for, because of her wonderful son and the position he had given her, she came to he looked upon as the first woman in all the village; and the women were given to visiting her, to asking her advice, and to quoting her wisdom when arguments arose among themselves or with the men. But it was the mystery of Keesh's marvellous hunting that took chief place in all their minds. And one day Ugh-Gluk taxed him with witchcraft to his face. "It is charged," Ugh-Gluk said ominously, "that thou dealest with evil spirits, wherefore thy hunting is rewarded." "Is not the meat good?" Keesh made answer. "Has one in the village yet to fall sick from the eating of it? How dost thou know that witchcraft be concerned? Or dost thou guess, in the dark, merely because of the envy that consumes thee?" And Ugh-Gluk withdrew discomfited, the women laughing at him as he walked away. But in the council one night, after long deliberation, it was determined to put spies on his track when he went forth to hunt, so that his methods might be learned. So, on his next trip, Bim and Bawn, two young men, and of hunters the craftiest, followed after him, taking care not to be seen. After five days they returned, their eyes bulging and their tongues a- tremble to tell what they had seen. The council was hastily called in Klosh-Kwan's dwelling, and Bim took up the tale.