Major successes of Babar

Setting out in November 1525, Bābur met Ibrāhīm at Panipat, 50 miles (80 km) north of Delhi, on April 21, 1526. Bābur’s army was estimated at no more than 12,000, but they were seasoned followers, adept at cavalry tactics, and were aided by new artillery acquired from the Ottoman Turks. Ibrāhīm’s army was said to number 100,000 with 100 elephants, but its tactics were antiquated and it was dissentious. Bābur won the battle by coolness under fire, his use of artillery, and effective Turkish wheeling tactics on a divided, dispirited enemy. Ibrāhīm was killed in battle. With his usual speed, Bābur occupied Delhi three days later and reached Agra on May 4. His first action there was to lay out a garden, now known as the Ram Bagh, by the Yamuna (Jumna) River.

That brilliant success must have seemed at the time to be of little difference from one of his former forays on Samarkand. His small force, burdened by the oppressive weather and located 800 miles (1,300 km) from their base at Kabul, was surrounded by powerful foes. All down the Ganges (Ganga) River valley were militant Afghan chiefs, in disarray but with a formidable military potential. To the south were the kingdoms of Malwa and Gujarat, both with extensive resources, while in Rajasthan Rana Sanga of Mewar (Udaipur) was head of a powerful confederacy threatening the whole Muslim position in northern India. Bābur’s first problem was that his own followers, suffering from the heat and disheartened by the hostile surroundings, wished to return home as Timur had done. By employing threats, reproaches, promises, and appeals, vividly described in his memoirs, Bābur diverted them. He then dealt with Rana Sanga, who, when he found that Bābur was not retiring as his Turkish ancestor had done, advanced with an estimated 100,000 horses and 500 elephants. With most of the neighbouring strongholds still held by his foes, Bābur was virtually surrounded. He sought divine favour by abjuring liquor, breaking the wine vessels and pouring the wine down a well. His followers responded both to that act and his stirring exhortations and stood their ground at Khanua, 37 miles (60 km) west of Agra, on March 16, 1527. Bābur used his customary tactics—a barrier of wagons for his centre, with gaps for the artillery and for cavalry sallies, and wheeling cavalry charges on the wings. The artillery stampeded the elephants, and the flank charges bewildered the Rajputs (ruling warrior caste), who, after 10 hours, broke, never to rally under a single leader again.

Bābur now had to deal with the defiant Afghans to the east, who had captured Lucknow while he was facing Rana Sanga. Other Afghans had rallied to Sultan Ibrāhīm’s brother Maḥmūd Lodī, who had occupied Bihar. There were also Rajput chiefs still defying him, principally the ruler of Chanderi. After capturing that fortress in January 1528, Bābur turned to the east. Crossing the Ganges, he drove the Afghan captor of Lucknow into Bengal. He then turned on Maḥmūd Lodī, whose army was scattered in Bābur’s third great victory, that of the Ghaghara, where that river joins the Ganges, on May 6, 1529. Artillery was again decisive, helped by the skillful handling of boats.

Establishment of the Mughal Empire

Bābur’s dominions were now secure from Kandahār to the borders of Bengal, with a southern limit marked by the Rajput desert and the forts of Ranthambhor, Gwalior, and Chanderi. Within that great area, however, there was no settled administration, only a congeries of quarreling chiefs. An empire had been gained but still had to be pacified and organized. It was thus a precarious heritage that Bābur passed on to his son Humāyūn.

In 1530, when Humāyūn became deathly ill, Bābur is said to have offered his life to God in exchange for Humāyūn’s, walking seven times around the bed to complete the vow. Humāyūn recovered and Bābur’s health declined, and Bābur died the same year.

Legacy

Bābur is rightly considered the founder of the Mughal Empire, even though the work of consolidating the empire was performed by his grandson Akbar. Bābur, moreover, provided the magnetic leadership that inspired the next two generations.

Bābur was a military adventurer of genius and an empire builder of good fortune, with an engaging personality. He was also a gifted Turki poet, which would have won him distinction apart from his political career, as well as a lover of nature who constructed gardens wherever he went and complemented beautiful spots by holding convivial parties. Finally, his prose memoirs, the Bābur-nāmeh, have become a renowned autobiography. They were translated from Turki into Persian in Akbar’s reign (1589), were translated into English, Memoirs of Bābur, in two volumes, and were first published in 1921–22. They portray a ruler unusually magnanimous for his age, cultured, and witty, with an adventurous spirit and an acute eye for natural beauty.