There are two ways to do one thing well in your life.

Reader: generous teacher, I think I am not normal. Why do others do things thoughtfully? when I make a decision, I want to make a decision and then find a reason. I left the normal school to take the postgraduate entrance examination. I don't know why. I don't know why I want to study for a PhD in graduate school. Now I suddenly don't want to study for a PhD and I don't know what it is. I wanted to learn Buddhism very much. I don't know why, but I suddenly stopped and didn't want to learn. I don't know why. I often make decisions about such an important event in life overnight, and then I repeatedly think about the reasons to tell others, in fact, I do not know what the reasons are. Is it always like this when people make decisions? I hate to describe my goals and desires, because everything can be overturned in an instant. This kind of life is meaningless. I can't grasp anything, nor can I continue to accumulate for a goal. Then I have to find a lot of reasons for myself, and I feel very hypocritical.

I really hope that no matter whether I seek spiritual practice or career, I can find a direction to work hard forever. But I always give up my work to study, sometimes I get tired of my studies and pursue spiritual practice, and sometimes I give up my spiritual practice to pursue work. I hate myself like this, but I can't control it at all. I am really afraid that I want to study for a PhD after working for a few years. Is this kind of turbulence my lingering fate? is there any way for me to do one thing steadily? is there any way to keep practicing with less ideas? but I am also afraid of pinning too much hope on practice, so that if it doesn't work for a long time, I will be very anxious. I like doing this just for this thing.

In such a life, I feel that I don't see any hope. Every time I do one thing, I jump to another thing for a long time, and all my previous efforts have been wasted. I don't know why I'm like this. I even feel like there are several me living inside me, they want different things, and then take turns to dominate me, and in the end, I have nothing left but to turn around for so many years. If only I wasn't like this, I would be fine. I also tried to take Buddhist classes for a year or two, but I still seem to be the way I am now, and I haven't changed much.

Me: 1. I don't know why, it happens to be the truth. People think they know why, but they don't know it at all. People think they are rational, but they have never been really rational. So you don't have to be disappointed that you don't know why, and that you seem particularly irrational. I say this to other people not to criticize them, but because your distress comes from finding that you are very different from other people, that you feel normal or not, and I tell you that you are normal and that you are good.

two。 You don't know why, it's real, don't be afraid of it. Dare to express this truth, the more real, the more powerful. You don't have to make up excuses in order to explain to others. If there is a need for an explanation, there is only one reason, that is, "you are willing, you are willing". This is the real reason. The essence of life is will.

3. In my opinion, there is nothing wrong with your decision. First there is a decision and then there is a reason, and this order happens to be right. If there is anything unreasonable, it is because your different decisions seem disorderly and chaotic, and do not last long. I mean, that's what it looks like, but that's not necessarily the case.

You want to do one thing well in your life. In fact, there are two opposite forms of doing one thing well in your life. First, as we are familiar with, we will do a career for a lifetime. People like this model because it is very simple and good for self-confirmation, knowing that they have been doing something.

Second, always doing different things, always changing, seems to have done a lot of different and irrelevant things. If these things cannot be strung together, they are completely different things. If you can string it together, if you can find what they have in common, from that point of view, you will find that you have been doing the same thing.

Find that common ground, focus on that common ground, all once irrelevant things can now be related, and once irrelevant knowledge and experience can now be used. You will also find that your decisions, your different experiences, are not a waste of time, not useless.

However, in this way, it is more complicated, people are easy to get lost in the complexity, easy to see not clearly, so there will be trouble, there will be doubt. If you can maintain self-awareness and find common ground, you will naturally achieve something. However, such people, compared with the first kind, will succeed a little later.

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