A thousand peaks autumn leaves Dan

The origin of the Double Ninth Festival can be traced back to the pre-Qin period. "Lu's Spring and Autumn Annals" in the "Ji Qiu Ji" : "(September) ordered the family to slaughter, farming ready to harvest, five things. The Tibetan emperor's books are collected in the storehouse of God, and only respect is ordered." "It is the day, great Feast Emperor, taste sacrifice, inform the son of heaven." It can be seen that at that time, there was a harvest in autumn and September when the emperor of Heaven and ancestors were offered sacrifices to thank the emperor of Heaven and ancestors for their kindness. In the Han Dynasty, Jia Peilan, an official in the Western Han Dynasty, wrote in the Miscella of the West Capital: "On September 9, wearing cornus officinale, eating Peng baits and drinking chrysanthemum wine can make people live long." Legend has it that since this time, there has been the Double Ninth Festival for longevity. This was influenced by the pursuit of immortality by ancient sorcerers (later Taoists) who collected medicines to take. At the same time, there are large banquet activities, which are developed from the pre-Qin harvest banquet. "Jingchu year old" cloud: "September 9, four people and book wild banquet." Sui Du Gongzhan notes cloud: "September 9 banquet, unknown from what generation, but since the Song has not changed." Longevity and feasting form the basis of the Double Ninth Festival.

Romain Rolland said: "The human mind needs ideals more than material needs." That's a very clear statement. The beacon of the ideal always guides us forward, and we stand at the head of the tide of The Times, when the dream as a horse, to belong to their own piece of the star river. "Numerous frost is heart blood, sprinkled to Qianfeng autumn leaf Dan." Our youth should take the great cause of the country as the saddle, the personal ideal and the destiny of the country closely combined. Any ideals divorced from The Times are meaningless; Any ideal divorced from the motherland, is immature. Support a long artemisea, in the long river of history, you can see: Qu Lingjun is determined to save the country, outspoken remonstrance, not hesitate to throw himself into the Miluo River; Academicians Peng Shilu went deep into the field and determined to dedicate his life to the cause of nuclear power in China: Mr. Fan Jinshi moved from Weiming Lake to Mogao Grottoes and left his life to the protection of Dunhuang cultural relics. "Thousands of mill hit also strong, Ren Erdong southwest north wind." Our youth should take the tenacity of bamboo and cypress cultivation as the whip to face setbacks and challenges. Xinyiwu once said, "The beauty of the moon is that it emerges from the deepest darkness." And the beauty of the ideal is that it is not accomplished overnight, in the process of realizing the ideal is often full of thorns, but this is the most exciting place. However, the recent popularity of "lying flat" is just the opposite. It is derived from the concept of "inner roll", which ignores the struggles and struggles of young people in favor of letting nature take its course. "Pillow for a moment of sex dream, as far as Jiangnan thousands of miles" is easy, but this will not have any substantive effect on reality. Thermodynamics tells us that if you don't put energy in, there's no reduction in disorder. The road to pursuing dreams is "long and blocked". Just give up when encountering some setbacks, or even "lie flat" where you fall. What's the difference between that and hiding one's ears and stealing a bell? On the contrary, the famous scholars in ancient China who had integrity never gave in even when they were cornered. Instead, they used the integrity of bamboo and cypress to motivate and spur themselves. "The moon does not change the light, the sword does not change the hardness." This is what our youth should learn.