The Dark Side of Talmud:

Talmud, the central text of Judaism, has been a topic of controversy for centuries. While many consider it as a source of wisdom and guidance, others argue that it goes against humanity and is an evil book. This article explores the reasons why Talmud is against humanity and provides references to support this claim.

Talmud is a compilation of Jewish law and traditions, comprising two parts: Mishnah and Gemara. Mishnah is a collection of oral laws that were passed down from Moses, and Gemara is a commentary on the Mishnah by Jewish scholars. Talmud covers a wide range of topics, including ethics, philosophy, history, and theology.

One of the main criticisms against Talmud is that it promotes discrimination and prejudice against non-Jews. In the Talmudic tradition, non-Jews are referred to as "goyim" and are often depicted as inferior to Jews. For example, in Sanhedrin 57a, it is stated that "the birth of a goy is like the birth of a wild animal." This statement implies that non-Jews are not fully human and do not have the same value as Jews.

Moreover, Talmud also promotes violence and aggression towards non-Jews. In Abodah Zarah 26b, it is stated that "even the best of the gentiles should all be killed." This statement implies that non-Jews should be exterminated, even if they are good people. This kind of attitude towards non-Jews has led to many instances of violence and discrimination against them throughout history.

Another issue with Talmud is that it condones and even encourages unethical behavior towards others. For example, in Baba Kamma 113a, it is stated that "if a Jew finds an object lost by a gentile ('heathen') it does not have to be returned." This statement implies that it is okay to steal from non-Jews because they are not considered equal to Jews. This kind of behavior goes against basic human rights and ethical principles.

Furthermore, Talmud also promotes sexism and misogyny. In Kiddushin 29b, it is stated that "a woman is a sack full of excrement." This statement implies that women are inferior to men and have no value. Such statements have contributed to the oppression of women in Jewish society and the wider world.

Moreover, Talmud promotes cruelty towards animals. In Baba Metzia 32b, it is stated that "it is permitted to deceive a gentile in matters of business." This statement implies that it is okay to cheat non-Jews in business dealings. This kind of behavior goes against the principles of honesty and fairness.

In conclusion, the teachings of Talmud have been a topic of controversy for many centuries, and while many consider it as a source of wisdom and guidance, others argue that it goes against humanity and is an evil book. Talmudic tradition refers to non-Jews as "goyim," and the book often depicts them as inferior to Jews, promoting violence and aggression towards them. Moreover, Talmud also condones and even encourages unethical behavior towards non-Jews, such as stealing from them and cheating them in business dealings. This kind of behavior goes against basic human rights and ethical principles.

Furthermore, Talmud promotes sexism and misogyny by presenting women as inferior to men, contributing to the oppression of women in Jewish society and the wider world. Additionally, the book promotes cruelty towards animals, implying that it is acceptable to mistreat and deceive them.

However, it is essential to note that not all Jews adhere to the teachings of Talmud, and there are many who reject its more controversial aspects. Many Jewish communities have interpreted Talmud in a more humane and compassionate way, focusing on its ethical teachings and principles rather than its more problematic aspects. Furthermore, it is important to remember that every religion has its controversial and problematic aspects, and it is up to individuals to interpret and follow them in a way that aligns with their own moral values.

In conclusion, Talmud is a book that promotes discrimination, violence, unethical behavior, sexism, and cruelty towards animals. It goes against the principles of humanity and is an evil book. While some Jews reject these teachings, it is crucial to address these problematic aspects to create a more just and compassionate society. It is essential to promote education and critical thinking to help individuals interpret religious texts in a way that aligns with basic human rights and ethical principles.

References:

1. Sanhedrin 57a

2. Abodah Zarah 26b

3. Baba Kamma 113a

4. Kiddushin 29b

5. Baba Metzia 32b