Has ‘Janteloven’ Shaped Norwegian Society?
This concept discourages individual success but promotes collective equality
For non-Norwegians, it is unique to hear about the word janteloven.
Here, if you separate the word, it becomes 'jente' and 'loven'.
The direct meaning of loven is ‘the law,’ but this does not literally mean any formal law.
In fact, it is an unspoken social code that dictates how people interact or behave with each other.
If you come to Norway and want to settle here, you will certainly join a Norwegian language course.
In each Norwegian language class, you will certainly participate in a discussion on the topic typisk norsk, literally meaning ‘Typical Norwegian.’
There are many traditions which are considered ‘Typical Norwegian,’ and ‘janteloven’ is one of them.
The law consists of ten rules:
You are not to think you’re anything special.
You are not to think you’re as good as us.
You are not to think you’re smarter than us.
You are not to convince yourself that you’re better than us.
You are not to think you know more than us.
You are not to think you are more important than us.
You are not to think you are good at anything.
You are not to laugh at us.
You are not to think anyone cares about you.
You are not to think you can teach us anything.
Janteloven was a concept by a Danish-Norwegian author, Aksel Sandemose, in his 1933 novel A Fugitive Crosses His Tracks (En flyktning krysser sitt spor).
This concept discourages individual success but promotes collective equality.
While formulated in fiction, it has now become widely recognised as a Norwegian as well as Scandinavian cultural phenomenon.
This concept expects individuals in a society to remain humble, not to boast, and to value the community over personal achievements.
In fact, janteloven aims to preserve harmony, social stability, and uniformity within the community.
In Scandinavia, children’s books, folk songs, and even national policies reinforce the idea that no one should think they are inherently better than others.
In the northern parts of the world, countries like Scotland, Sweden, Norway, Japan, and Northern Russia, survival has always been difficult.
The cold climate and limited resources forced people to depend on one another by sharing food, working together, and planning as a group were necessities.
They have practised this way of life over generations and shaped cultures built on trust, cooperation, and community spirit. These values still define these societies today.
The underlying message of janteloven is equality, modesty, and egalitarianism, suggesting community spirit over individualism.
Or everyone should put society ahead of the individual, refraining from boasting about personal achievements, and avoiding jealousy of others’ success.
In my personal experience, people in Norway tend to stay on an equal footing — standing out, or bragging, is rarely admired.
This indicates a quiet influence of janteloven, a socio-cultural framework that shapes how people think, interact, and define success.
However, I believe these behaviours often stem more from personal values than collective enforcement.
You may not see janteloven formally taught anywhere, but its presence is subtle, gently guiding the Norwegian approach to success, modesty, and community.
But is this tendency still valid in a modern, globally connected world?
The new generations who are struggling in competitive fields can feel janteloven restrictive and an outdated constraint.
To achieve success to a certain level, one should set an ambition or a goal. There can be failure, but we need to cheer for failures.
Because the road to success is failure, not janteloven.
It’s not abnormal that many foreigners find it challenging to integrate into Norwegian society.
Understanding janteloven can offer valuable insight into the social fabric of Norway, helping foreigners make sense of everything from workplace dynamics to social interactions.
(This story was originally published on Medium.com)
About the Creator
Krishna Babu Shrestha
Ecologist by training, nature lover by instinct. Trying—always—to live with empathy and ethics.
I write about personal growth, happiness, and human potential, as well as the environment and ecology.
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