10 Craziest Conspiracy Theories By Graham Hancock

Graham Hancock, a British author and journalist, is known for his controversial theories concerning ancient civilizations and human history. His perspectives often blend historical facts, mythology, and fringe ideas, making them both intriguing and controversial. This video explores the 10 craziest conspiracy theories proposed by Hancock.

Number One: The Mystery of the Pyramids

Graham Hancock's views on the Egyptian pyramids, particularly the Great Pyramid of Giza, are unconventional, to say the least. He postulates that these monumental structures are much older than mainstream historians believe. In his view, these pyramids, specifically the Great Pyramid of Giza, could not have been built by the Egyptians of the fourth Dynasty around 2600 BC, as conventional Egyptology suggests.

Hancock points to the incredible precision and astronomical alignments of the pyramids, arguing that such accomplishments require a level of knowledge and technology that the ancient Egyptians did not possess. He suggests that the design, construction, and geographical alignment of the pyramids indicate a far more advanced civilization was responsible, one that existed thousands of years before the ancient Egyptians.

Furthermore, Hancock argues that the Great Pyramid's geographic location has cosmological significance, as it is located at the exact center of Earth's land masses, something he believes is unlikely to be a mere coincidence. He also draws attention to the fact that the pyramid's measurements correlate with astronomical constants, such as the speed of light, adding further mystery to the monument's creation.

Hancock also dismisses the notion that the pyramids were merely tombs for Pharaohs. He believes they served a much grander yet unknown purpose, possibly spiritual or metaphysical in nature, with the King's Chambers' resonant frequency potentially being part of an ancient yet advanced technology.

Although his theories on the Great Pyramid of Giza have been criticized by mainstream archaeologists and Egyptologists, Hancock maintains that the monument's age, purpose, and construction are still shrouded in mystery. This mystery is a common thread in all his works, as he consistently questions established narratives and offers alternative perspectives on human history.

Number Two: The Lost City of Atlantis

In his quest to unravel the mysteries of the past, Graham Hancock has dedicated much of his work to the legendary city of Atlantis. Based on the works of ancient philosophers and his interpretations of archaeological evidence, Hancock presents an unconventional theory about the existence, location, and ultimate fate of this mythical civilization.

The idea of Atlantis was first brought to the world's attention by the ancient Greek philosopher Plato, who described it as an advanced civilization that sank beneath the sea around 9,000 years before his time. While most mainstream historians and archaeologists consider Plato's accounts of Atlantis as allegory, Hancock interprets them as a factual report of a prehistoric advanced civilization.

Hancock, in his book "Fingerprints of the Gods," puts forward a theory that the city of Atlantis was actually located in Antarctica. He believes that this region was once a temperate land before a cataclysmic event, possibly a shift in the Earth's crust, caused it to move to its current polar position, leading to its sudden freezing and disappearance beneath layers of ice. This theory rests on the controversial interpretation of the Piri Reis map, a 16th-century world map that appears to show the northern part of Antarctica without ice, something supposedly unknown until modern seismic surveys.

Hancock posits that this knowledge came from a lost civilization, Atlantis. Moreover, Hancock connects the story of Atlantis with various ancient cultures worldwide. He suggests that the survivors of the Atlantean catastrophe dispersed around the world, taking with them advanced knowledge, which was incorporated into the architecture and mythology of various ancient civilizations, including the Mayans, Egyptians, and Sumerians, among others.

For him, the sudden rise of these complex civilizations is evidence of an infusion of knowledge from a more advanced, older society, the Atlanteans. Though this theory is controversial and not widely accepted in academic circles, Hancock's exploration of Atlantis has sparked interest and debate. It has challenged the boundaries of traditional historical understanding, inspiring many to question the conventional chronology of human history. Through his Atlantis theory, Hancock continues to invite us to look at the past differently, suggesting that within myths and legends, there may be threads of ancient truth waiting to be unraveled.

Number Three: Ancient Civilizations and Extraterrestrials

In addition to exploring Earthbound civilizations, Graham Hancock also investigates the potential influences of extraterrestrial entities on ancient cultures. Hancock does not assert the existence of extraterrestrials outright, but he does pose intriguing questions about the origins of some ancient knowledge and technologies, suggesting that there may be more to the story than what conventional history provides.

In Hancock's view, the technological leap made by ancient civilizations, such as the Egyptians and the Mayans, is difficult to explain solely through the linear evolution of knowledge. He is particularly intrigued by the sudden emergence of advanced architectural and astronomical knowledge in these societies, from the precise construction of the Egyptian pyramids to the sophisticated astronomical observations of the Mayans.

Hancock points out that these achievements indicate a level of understanding that seems anomalously advanced for their era. In his book "Supernatural: Meetings with the Ancient Teachers of Mankind," Hancock explores the possibility that the rapid progression of ancient civilizations could be attributed to contact with otherworldly beings.

He suggests that these contacts may have occurred through altered states of consciousness, potentially induced by the consumption of psychoactive plants. Hancock cites the prevalence of similar motifs in ancient art across different cultures, such as therianthropes (beings part human, part animal), as potential evidence of these encounters. He argues that these similarities are too striking to be mere coincidence and may represent shared experiences of contact with otherworldly or supernatural entities, possibly interpreted as gods, spirits, or even extraterrestrial beings.

Moreover, Hancock delves into the realm of ancient myths and religious texts, which often tell of gods descending from the sky, bestowing knowledge upon humans. He proposes that these could be interpreted as accounts of extraterrestrial visitation. He further speculates that these gods may have guided or influenced humanity's early technological and societal development.

Despite the controversy and skepticism that surrounds such theories, Hancock's exploration of potential extraterrestrial influences on ancient civilizations provokes thought and challenges conventional historical perspectives. His willingness to venture beyond the realms of traditional archaeology and history into the domains of mythology, psychoactive substances, and potential encounters with the supernatural underscores his status as one of the most provocative thinkers in his field.

Number Four: The Ark of the Covenant's Hidden Secrets

Graham Hancock's interest in ancient civilizations and their secrets extends to biblical relics, as well. The Ark of the Covenant is a centerpiece in his book "The Sign and the Seal." This ancient artifact, as described in the Bible, was a gold-covered wooden chest containing the two stone tablets of the Ten Commandments.

According to the biblical narrative, it was lost after the Babylonians sacked Jerusalem in 587 BC. Hancock, however, has a different theory about what happened to the Ark and what it might actually represent. He suggests that the Ark of the Covenant was not lost but was taken from Solomon's Temple in Jerusalem and brought to Ethiopia for safekeeping before the Babylonians invaded.

His theory is based on a blend of historical research, analysis of religious texts, and cultural stories, particularly from Ethiopia's Christian tradition. Hancock further suggests that the Ark is still housed today in a chapel in the town of Aksum in Northern Ethiopia