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The Liberating Moment of Extreme Loss

What you do with loss is up to you.

By Aaron PacePublished 6 months ago 4 min read
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The Liberating Moment of Extreme Loss
Photo by Nick Fewings on Unsplash

A cautionary caveat before I go any further: how a person deals with loss and suffering is deeply personal. It is up to that person alone to decide what, if anything, they’ll do with their own loss. It is also up to them to decide if their suffering needs to be given any meaning or if it will be suffering for the sake of suffering alone.

Ready? Okay, let’s proceed.

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Kim always wanted a large family. After marrying, she and her husband started a family right away.

Their oldest son was only 22 months old when their third child, a daughter, was born. Her was diagnosed with cancer when his baby sister was just a week old.

Shortly after their son’s diagnosis, Kim’s husband was also diagnosed with an aggressive and rare form of cancer. Kim’s oldest son died, followed three weeks later by her husband.

Later, another son followed his father and brother in death. Kim’s daughter also had to endure a difficult battle with cancer.

I can only imagine the terrible, devastating loss Kim must have felt. Kim, through her own furnace of application, chose to turn outward; to use her own experience to help families, particularly those dealing with childhood cancer. But she had to make a conscious choice not to give in or give up because of her grief.

Kim lives by this ideology: “I think the greater our sorrow is, the greater our capacity is to feel joy.” The capacity to feel joy naturally lends itself to serving others so the capacity increases. It’s the perfect example of a virtuous cycle at work.

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There are so many people in the world who deal with horrific loss. In no way do I want to diminish what they’ve experienced and are experiencing. There is, however, something liberating about that kind of loss. Such terrible loss has a way of releasing a person from feeling the need to live up to anyone else’s expectations of them. That type of loss often leads to contemplating and focusing on the things that really matter in life.

Adam S. Miller, a professor of philosophy at Collin College in McKinney, Texas wrote:

Suffering can, by way of grace, be given a purpose. In addition to being relieved, it can be redeemed.

I love the idea of suffering being redeemed. To redeem is to gain or regain possession of something in exchange for payment.

In one form or another, suffering finds us all. It can, however, have a purpose. How people turn suffering into helping others is remarkable to me.

  • Much like Kim Martin, Lisa Honig Buksbaum turned her own personal tragedy into a mission to help others who are dealing with severe childhood illness.
  • Dorothy Johnson-Speight started the organization called Mothers in Charge in 2003 after her son was shot and killed. The aim of the organization: help teens “put down their guns”.
  • Chris Williams chose to forgive when his wife and three children were killed by a reckless teenage driver.
  • Eva Mozes Kor forgave her Nazi captors after they performed terrible experiments on her and her twin sister Miriam.
  • Victoria Ruvolo famously forgave a teen who broke nearly every bone in her face with a frozen turkey tossed from the passenger window of a speeding car.

You probably know or have heard stories about someone like the few examples above. They are remarkable people who have done remarkable things to improve the lives of others in spite of their own suffering. They are people who seem to innately understand what Howard Hunter once said:

Whatever the sorrow, whatever the concern, whatever the pain and anguish, look for a way to turn it to beneficial use — perhaps in helping others to avoid the same problems, or perhaps by developing a greater insight into the feelings of others who are struggling in a similar way.

Of course, it’s not my place to judge how someone responds to intense suffering. I think most people, at least for a time, have to retreat inward as a mechanism of dealing with such sorrow. However, in order not to be consumed by it, the sufferer also has to rise above it.

Quentin L. Cook phrased it this way:

The refiner’s fire is real, and qualities of character [that] are forged in the furnace of affliction perfect and purify us.

Empathy, the ability to understand and share the feelings of another, and encouragement, the capacity to give support or home to someone else, are two defining characteristics of those who come through the “refiner’s fire” with a desire to lighten the burdens of others.

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Thanks for reading!

grief
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About the Creator

Aaron Pace

Married to my best friend. Father to five exuberant children. Fledgling entrepreneur. Writer. Software developer. Inventory management expert.

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